How can we learn from a multicultural society if we don’t know how to recognise it? The contemporary city is more than ever a space for the intense convergence of diverse individuals who shift in and out of its urban terrains. The city street is perhaps the most prosaic of the city’s public parts, allowing us a view of the very ordinary practices of life and livelihoods. By attending to the expressions of conviviality and contestation, ‘City, Street and Citizen’ offers an alternative notion of ‘multiculturalism’ away from the ideological frame of nation, and away from the moral imperative of community. This book offers to the reader an account of the lived realities of allegiance, participation and belonging from the base of a multi-ethnic street in south London.
‘City, Street and Citizen’ focuses on the question of whether local life is significant for how individuals develop skills to live with urban change and cultural and ethnic diversity. To animate this question, Hall has turned to a city street and its dimensions of regularity and propinquity to explore interactions in the small shop spaces along the Walworth Road. The city street constitutes exchange, and as such it provides us with a useful space to consider the broader social and political significance of contact in the day-to-day life of multicultural cities.
Grounded in an ethnographic approach, this book will be of interest to academics and students in the fields of sociology, global urbanisation, migration and ethnicity as well as being relevant to politicians, policy makers, urban designers and architects involved in cultural diversity, public space and street based economies.
In this revealing study of a white working class neighborhood in Washington, D.C., Howell shows us that there is more than one kind of blue collar worker in America today. Hard Living on Clay Street is about two very different blue collar families, the Shackelfords and the Mosebys. They are fiercely independent southern migrants, preoccupied with the problems of day-to-day living, drinking heavily, and often involved in unstable family relationships. Howell moved to Clay Street for a year with his wife and son and became deeply involved with the people, recording their story. As readers, we too become participants in the life of Clay Street, and not just observers, learning what “living on Clay Street” is all about.
From a former marine and Yale Law School graduate, a powerful account of growing up in a poor Rust Belt town that offers a broader, probing look at the struggles of America’s white working class
Hillbilly Elegy is a passionate and personal analysis of a culture in crisis—that of white working-class Americans. The decline of this group, a demographic of our country that has been slowly disintegrating over forty years, has been reported on with growing frequency and alarm, but has never before been written about as searingly from the inside. J. D. Vance tells the true story of what a social, regional, and class decline feels like when you were born with it hung around your neck.
The Vance family story begins hopefully in postwar America. J. D.’s grandparents were “dirt poor and in love,” and moved north from Kentucky’s Appalachia region to Ohio in the hopes of escaping the dreadful poverty around them. They raised a middle-class family, and eventually their grandchild (the author) would graduate from Yale Law School, a conventional marker of their success in achieving generational upward mobility.
But as the family saga of Hillbilly Elegy plays out, we learn that this is only the short, superficial version. Vance’s grandparents, aunt, uncle, sister, and, most of all, his mother, struggled profoundly with the demands of their new middle-class life, and were never able to fully escape the legacy of abuse, alcoholism, poverty, and trauma so characteristic of their part of America. Vance piercingly shows how he himself still carries around the demons of their chaotic family history.
A deeply moving memoir with its share of humor and vividly colorful figures, Hillbilly Elegy is the story of how upward mobility really feels. And it is an urgent and troubling meditation on the loss of the American dream for a large segment of this country.
Great example of how to engage with the target group of your study by sporadic conversations. The original source is an article on Trump victory and the reality of rural areas in US. In it, the political science professor at the University of Wisconsin-Madison Kathy Cramer speakes about his last book The Politics of Resentment, where she traces the rise of conservative Governor Scott Walker and the political evolution of Wisconsin. What Cramer says she found is that a strong sense of rural identity in the communities she visited has become a key driver of political motivation in Wisconsin. And over time, that sense of rural identity has come to be largely defined as an us vs. them mentality, with the them being people who live in cities.
Here I paste the most relevant parts regarding the methodology applied:
…what I did was to sample a broad array of communities in Wisconsin. And I asked people who lived there, “Where in this community do people go to hang out with one another?”
What’s important to understand is that these were not one-on-one interviews, these were not focus groups of people I assembled. These were groups of people who, for the most part, meet with each other every day, and they’ve been doing so for years. So I was inviting myself into their existing relationships in the places they already meet. I think that’s part of the reason why I was able to get the local texture. It wasn’t like trying to invite them on to the university campus and then trying to glean what I could out of them. Obviously the conversation changed a bit because I was there and asking questions. But these were groups of folks who were really used to talking with one another about politics.
This group was all men, older, some on their way to work and some retirees—so kind of the Trump demographic. I said to them, “What do you hope that Trump changes? Like, five years from now, what differences do you expect to see?” And initially their response was well, nothing. Nothing that presidents do ever affects us here in this place.
Gdansk city is emerging as the next outsourcing city. As many other mid-size cities in the country in the last decade, as well as the capital Warsaw did since 1990, the city is harbouring a increasing number of multinational corporations that aim to outsoource certain business process. In a preious post I echo a very interesting article on the boom experience in this city due to the arrival of BPO to the city (Business Process Outsourcing). They represent nowadays the 30% of employment. As suggested by the major in that article, the “boom” is “rebranding the city”. This photos, taken at the so called “Oliwa Gate, the district where most of the BPO are being located, try to reflect visually this phenomenon.