Worlwide Energy Statistics from International Energy Agency

energy statistics.pnghttps://www.iea.org/statistics/

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Mapped: EU coal plants.

Poverty in Appalachia coal mining region

Appalachia (/ˌæpəˈlætʃə/ or /ˈæpəˈleɪtʃə/) is a cultural region in the Eastern United States that stretches from the Southern Tier of New York to northern Alabama, Mississippi and Georgia.[1] While the Appalachian Mountains stretch from Belle Isle in Canada to Cheaha Mountain in Alabama, the cultural region of Appalachia typically refers only to the central and southern portions of the range. As of the 2010 census, the region was home to approximately 25 million people, containing the major cities of Pittsburgh, Pennsylvania; Knoxville, Tennessee; Chattanooga, Tennessee; Birmingham, Alabama; and Asheville, North Carolina.

Since its recognition as a distinctive region in the late 19th century, Appalachia has been a source of enduring myths and distortions regarding the isolation, temperament, and behavior of its inhabitants. Early 20th century writers often engaged in yellow journalism focused on sensationalistic aspects of the region’s culture, such as moonshining and clan feuding, and often portrayed the region’s inhabitants as uneducated and prone to impulsive acts of violence. Sociological studies in the 1960s and 1970s helped to re-examine and dispel these stereotypes.

While endowed with abundant natural resources, Appalachia has long struggled and been associated with poverty. In the early 20th century, large-scale logging and coal mining firms brought wage-paying jobs and modern amenities to Appalachia, but by the 1960s the region had failed to capitalize on any long-term benefits from these two industries. Beginning in the 1930s, the federal government sought to alleviate poverty in the Appalachian region with a series of New Deal initiatives, such as the construction of dams to provide cheap electricity and the implementation of better farming practices. On March 9, 1965, the Appalachian Regional Commission was created to further alleviate poverty in the region, mainly by diversifying the region’s economy and helping to provide better health care and educational opportunities to the region’s inhabitants. By 1990, Appalachia had largely joined the economic mainstream, but still lagged behind the rest of the nation in most economic indicators.

Church removal: coal mining, cultural heritage and social cohesion

Heuersdorf  was a village in the Leipzig lowlands, Saxony, Germany. The area of the village belongs to the city of Leipzig since 2004. After a long but ultimately futile resistance of the inhabitants since 1935 the village was evacuated and devastated. See bellow the description, taken from www.heuersdorf.de, illustrates the struggle:

The villagers were forced to accept financial assistance offered by MIBRAG to move from Heuersdorf, since they did not have the monetary resources for resisting the evacuation by legal means. For many years, younger adults refused such enticements to leave their homeland. They were raising families and wanted to preserve the village and its community values. However, any further refusal to give up their homes would now lead to forced eviction and unendurable financial losses. Contrary to the declared intention of the state government of Saxony to keep the village community intact, people from Heuersdorf have been resettled at more than a dozen different locations. The singular interest of MIBRAG over the years was directed at coercing individual families out of the village, eroding human bonds and heightening the insecurity of those inhabitants remaining

In 2007 the regional legislature approved plans to dig up the remaining town to get at some 50 million tons of lignite, or brown coal, to supply a nearby power station. Village authorities fought the plan for years but lost their appeal in Germany’s Constitutional Court in 2005. Most of Heuersdorf’s 320 residents were resettled, most of them farmers and/or retirees. In addition to individual compensation, one important fact deserve to be remarked. An important element of the local cultural heritage was also relocated: a 700-year-old Romanesque-style stone church. As part of the negotiations, the Mibrag mining company spent $4.2 million to move the church from their original location in Heuersdorf  to the near town of Borna.

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This operation represents a good example of engineering masterpiece, but also of cultural heritage conservation. It is also an example of how social cohesion is linked to such heritage. Any threat to this heritage is, therefore, a threat to the community itself:

Reference

Die große Reise einer kleinen Kirche; The long journey of a little church” (2007). Leipziger Universitätsverlag. Leipzig.

A Holy Journey: Church Moved to Make Way for Coal Mine. (2007, October 24). Spiegel. Retrieved August 24, 2015, from http://www.spiegel.de/international/germany/a-holy-journey-church-moved-to-make-way-for-coal-mine-a-513286.html

Conversation with Prof. Dr. Sigrun Kabisch, Head of the Department of Urban and Environmental Sociology, Helmholtz-Zentrum für Umweltforschung (UFZ).

Heuersdorf. Geschichte und Abschied eines mitteldeutschen Dorfes. Pro Leipzig Verlag, Leipzig 2009, ISBN 978-3-936508-36-9